Thelema Lodge Calendar for May 1990 e.v.

Thelema Lodge Calendar

for May 1990 e.v.

   The viewpoints and opinions expressed herein are the responsibility of the contributing authors and do not necessarily reflect the position of OTO or its officers.

   Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.

Copyright © O.T.O. and the Individual Authors, 1990 e.v.

Thelema Lodge
Ordo Templi Orientis
P.O.Box 2303
Berkeley, CA 94702 USA

May 1990 e.v. at Thelema Lodge

Do what thou wilt shall be the whole of the Law.

Announcements from
Lodge Members and Officers

May 1990 e.v. at Thelema Lodge

    Please note, we are still having difficulty with the Temple Phone at Thelema Lodge. In addition, the Enochiana classes are a bit "iffy" in May. To insure location, access and continuation of calendar events, you should call (415) 652-3505. This is the residence phone, so please limit your usage and understand that guests may answer who are not fully informed. Best to call after 6 or 7 PM.

    Happy May Day! BELTANE will be celebrated May 5th all day at Tunitas Creek Beach. We'll have a Large bonfire, Tyl Eulenspeigl in the afternoon, and Aethyr after dark...a party for all 169 No. Calif initiates and their friends.
    Gnostic Mass every Sunday at sunset - at presstime, they were all Liber 15. The usual Lodgemeeting will take place May 1st at 8 pm - let's talk about the Summer Solstice. The Lodge Of Perfection will meet May 17th, 8 pm.
    Initiations by prior arrangement - Minerval and III Degrees May 12th, I and II Degrees on the 26th. Abrahadabra Oasis will host a two-session seminar at Thelema Lodge on the 10th and 24th: "Signs, Grips, and Words" for all Initiates from Minerval to Fifth degree...starting at 8 pm both nights.
    BILL'S Qabalah concludes on the 16th with a chance to look up Gematria and an orientation to research literature. Next month the Magick and Qabalah series will begin on June 13th and have its second meeting on June 20th.
    Dave's Sigillum Dei Aemeth class series will conclude with parts 6 and 7 on the 8th and 15th of May - starting at 7:30 both nights. PLEASE NOTE, THESE DATES FOR DAVE'S CLASSES ARE SUBJECT TO CANCELATION. CALL THE RESIDENCE NUMBER BEFORE YOU SET OUT! In addition, Enochian Chess Night is May 2nd - Feast at sunset and chess games until the Star Ruby class begins at 93 o- clock. (BYOB)
    Michael presents "An Overview Of Enneagram Literature" at 7:30 pm May 22nd in Horus Temple.
    June projections ... - Gemini Birthday Bash at 4:18 May 27th - that's all for now.

from the Grady Project:


In the sanctum of the Cavern
By a phantom altar, burning
With desires mad and unhuman
Know we but the fiery yearning
Of our hearts that to each other
Cling in fear and wracked devotion;
In the red alembic bubbles
Venom of a lethal potion.
This to feed those who would part us
This to those who cackle "Witch"
This to clergyman and Bishop
Bought with gold by robber rich.
This to barons in their manors
This to hangmen and the cell
This to henchmen of the kingdom
May the silent ghouls feed well.
This to those who inquisition
This to those who damn the free
This to murderers patrician
May they die in agony.
This to merchant, prince and burgher
This to Pope and gilded lord
This to merceners who fatten
On the profits of the sword.
This be secret, dark, and eldritch
This be weapon, charged with worth
This to lift the curse of Mammon
From the peoples of the Urth.

-- Grady L. McMurtry
3/3/1943 e.v.

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News of the Temple.

    The last person remaining from those arrested during the infamous raid of September 29-30, 1989 e.v. has had all charges dropped. One member was arrested over a month later despite being released during the raid itself (see previous reports in the TLC), and his charges are not yet cleared. ALL people arrested during the raid have been cleared. The City of Berkeley has not responded to the filed complaint, and Federal complaint will be the next step if that situation continues.
    We would like to thank all those who gave direct assistance to Thelema Lodge to replace funds which disappeared during the raid. Unfortunately, more is needed for the direct relief of the Lodge. Emotional stress has been very high in the period following the raid and continues high more than half a year later. Several people moved out of the residence during that time; and, even though others have moved in since, that earlier loss of revenue has placed the temple operation in jeopardy. Other changes in management of the Lodge are underway to improve financial security, but local donations directly to the Lodge are needed to pay back rent and utilities. If you can stop by the lodge this month with a donation, you will contribute to our survival as the oldest continuously operating O.T.O. Lodge. Please help.
    Donations to the Legal Fund are also needed. Legal Fund donations should not be sent to the Lodge but to Grand Lodge, and made out to "O.T.O.":
Ordo Templi Orientis, P.O.Box 430, Fairfax, CA 94930 USA.

From the Outbasket

The Star Sponge and the Fifty Gates,
Two Passages to Attainment.

Copyright © 1975 and 1990 by Bill Heidrick

    Crowley's Star Sponge vision at Lake Pasquaney around 1916 e.v. was a very profound perception but a very ordinary conception. Crowley saw "Nothingness with twinkles" and elaborated the vision subsequently to include many insights.

"... Each stage in the process was like the joy of a young eagle soaring from height to height in ever increasing sunlight as dawn breaks, foaming, over the purple hem of the garment of ocean, and, when the many coloured rays of rose and gold and green gathered themselves together and melted into the orbed glory of the sun, with a rapture that shook the soul with unimaginable ecstasy, that sphere of rushing light was recognized as a common-place idea, accepted unquestioningly and treated with drab indifference because it had so long been assimilated as a natural and necessary part of the order of Nature. At first I was shocked and disgusted to discover that a series of brilliant researches should culminate in a commonplace. But I soon understood that what I had done was to live over again the triumphant career of conquering humanity; that I had experienced in my own person the succession of winged victories that had been sealed by a treaty of peace whose clauses might be summed up in some such trite expression as "Beauty depends upon form".
    It would be quite impracticable to go fully into the subject of this vision of the Star-Sponge, if only because its ramifications are omniform. It must suffice to reiterate that it has been the basis of most of my work for the last five years, and to remind the reader that the essential form of it is 'Nothingness with twinkles.'"
           --- From Crowley's new comment to Liber AL, Ch. I, v. 59.
(See also Confessions p. 810 and ff; Liber Aleph generally in many of the passages citing the term "Star(s)"; and many passages in Vision and Voice.)

    This vision discovered the concept of a simple mathematical field, later extended to include vector and functional fields. Crowley's contact with Sullivan (see Confessions, p. 922) led him to investigate mathematical authors. He was deeply impressed with the writings of Bertrand Russell and A. Eddington. Crowley's interest in the mathematics of fields and series came to dominate many passages of his later writings, especially the commentaries to Liber AL and Liber LXV.
    What made the Star Sponge vision pivotal for Crowley was his state of readiness at the time he perceived the relation. Some studies and experiences, especially initiations, must occur in sequence.

"GR:Digamma chi SEQUITUR DE HAC RE."

    "I believe generally, on Ground both of Theory and Experience, so little as I have, that a Man must first be Initiate, and established in Our Law, before he may use this Method. For in it is an Implication of our Secret Enlightenment, concerning the Universe, how its Nature is utterly Perfection."
    --- from Liber Aleph, p. 181

    Many of those who espouse the "new" Chaos Magick fail in this regard. There is nothing new or revolutionary in Chaos Magick. It is the common practice of all students of the mysteries, and a beginning to serious work. Study of established systems is necessary. From Crowley's spontaneous (Chaotic?) vision of the Star Sponge, a trivia in itself, he went on to discover the ramifications of this vision in the accumulated lore of mathematics. Had he not done that, he would have spent much time "rediscovering the wheel". As it worked out, Crowley was able to apply elementary field theory by metaphor to teleology and, less successfully, to sociology.

"4. The fifty gates of Binah have been variously explained. They do not appear to be of any great importance; it is only their number which is significant. The reference is to Nun = 50 = Scorpio Atu XIII -- Death."
    --- from "Cry of 14 Aethyr", Vision & Voice, page 82, fn 4.

    The 50 gates of Binah were not directly understood by Crowley as such, but he acquired the conception through time and personal experience. The essential idea behind the 50 gates appears in many of his writings and attainments; e.g., "Wakeworld" in Knox Om Pax, and Vision and Voice.
    Crowley missed the significance of the G D diagram of the ten Sephiroth in seven palaces in this conjunction. That diagram (Equinox Vol I, No. 2, "Temple of Solomon the King", p. 272, Dia. 27) shows the distribution of the ten Sephiroth into seven palaces, and is a representation of the exact moment of the opening of the fiftieth gate --- the crossing of the Abyss. At that moment Malkut and Yesod merge and the upper three Sephiroth appear as one, as Binah. Crowley was aware of this from direct experience, and noted seeing the Supernals as one Sephira on first crossing the Abyss. Unlike his experience with the "Star Sponge" vision, he apparently did not identify this with a pre-existing body of knowledge, the tradition of the Fifty Gates of Understanding. Very Probably this oversight can be blamed on the old Golden Dawn representations of these 7 palaces and the Beast of Revelations in a Christian negative view. See Equinox Vol. I, No. 2, p. 275, Dia. 33 and p. 283, Dia. 51, where the Beast is associated with the palaces. Most of the speculation concerning it has dealt with things like the seven hills of Rome, Christian heresies concerning "Satan", Antichrist and the like. This Beast is a relic of gnostic and prechristian mysticism of unknown antiquity. Revelations is itself a forgery, with the visions copied from prechristian Merkabah sources. The Beast with 10 horns and 7 heads is a variant of the serpent on the 32 paths of the Tree of Life and an alternative to the diagram of the seven palaces.

    There is a list of the Fifty Gates of Binah or Understanding in the back of a translation of the Sepher Yetzirah by Wescott, although not in all editions; and the original of that list is in Kircher's Oedipus Aegyptiacus. Westcott took liberties with his source. He changed gate 41 and removed material from the description of gate 50, concerning Moses. His translations of the Latin are sometimes distorted by pre-conceptions. Gates 41 through 49 also contain an original confusion of the prechristian Qabalistic angelic orders with the 5th century Hierarchies of Pseudo-Dionysus.

from Westcott's Sepher Yetzirah, 1911ev, 3rd Ed. "The Fifty Gates of Intelligence."

"Attached to some editions of the Sepher Yetzirah is found this scheme of Kabalistic classification of knowledge emanating from the Second Sephira Binah, Understanding, and descending by stages through the angels, heavens, humanity, animal and vegetable and mineral kingdoms to Hyle and the chaos. The Kabalists said that one must enter and pass up through the Gates to attain to the Thirty-Two Paths of Wisdom; and that even Moses only passed through the forty-ninth Gate, and never entered the fiftieth. See the Oedipus AEgyptiacus of Athanasius Kircher, vol ii, p. 319."
from Iathanasii Kircheri OEdipi Aegyptiaci Tomi Secundi, Vol. B(separate pagination from IIA), 1653ev pp. 319-321. More information is found on pp. 316-318, the entire section VI is titled "De quinquaginta portis Intelligentiae". Kircher's Hebrew type setter tends to misspell, and the Hebrew type renders some letters too like to others.

    "First Order: Elementary."

"1. Chaos, Hyle, the first matter.
  2. Formless, void, lifeless.
  3. The Abyss.
  4. Origin of the Elements.
  5. Earth (no seed germs).
  6. Water.
  7. Air.
  8. Fire.
  9. Differentiation of qualities.
  10. Mixture and combination."
"Prima Classis. Elementorum primordiae.
"Porta 1 & infima: Materia prima, Hyle, Chaos .
     2 Vacuum & inane, id est, formarum priuatio.
     3 Appetitus naturalis, abyssus.
     4 Elementorum discretio & rudimenta.
     5 Terrenum elementum nullis adhuc seminibus
     6 Aquae elementum operiens terram.
     7 Aeris ex aquarum abysso exhalantis
     8 Ignis elementum fouens & animans.
     9 Qualitatum symbolizatio.
     10 Appentitus earundem ad commistionem."

   "Second Order: Decad of Evolution."

"11. Minerals differentiate.
  12. Vegetable principles appear.
  13. Seeds germinate in moisture.
  14. Herbs and Trees.
  15. Fructification in vegetable life.
  16. Origin of low forms of animal life.
  17. Insects and Reptiles appear.
  18. Fishes, vertebrate life in the
  19. Birds, vertebrate life in the air.
  20. Quadrupeds, vertebrate earth
"Classis Secunda. Mistorum Decas."

"Porta 11 Mineralium, terra discooperta, apparitio.
     12 Flores & succi ad metallorum generationem
     13 Mare, Iacus, flumina intra alueos secreta.
     14 Herbarum, arborumque, id est, vegetatiuae
            naturae productio.
     15 Vires & semina singulis indita.
     16 Sensitinae naturae productio, id est,
     17 Insectorum & Reptilium,
     18 Aquarilium
            -- vna cum proprietatibus corundem
     19 Volucrium,
     20 Quadrupedum procreatio."

    "Third Order: Decad of Humanity."

"21. Appearance of Man.
  22. Material human body.
  23. Human soul conferred.
  24. Mystery of Adam and Eve.
  25. Complete Man as the Microcosm.
  26. Gift of five human faces acting
  27. Gift of five powers to the Soul.
  28. Adam Kadmon, the Heavenly
  29. Angelic beings.
  30. Man in the image of God."

"Classis Tertia. Humanae Naturae Decas. :,
    id est, , Mundus minor."

"Porta 21 , Hominis productio,
     22 , Limus terrae damascenae
     23 , Spiraculum vitae anima, siue
     24 , Adami & Euae mysterium.
     25 , Homo omnia, microcosmus.
     26 , Quinque potentiae
     27 , Quinque potentiae
     28 , Homo Coelum.
     29 , Homo Angelus.
     30 , Homo Dei
            imago & similitudo."

   "Fourth Order: World of Spheres."

"31. The Moon.
  32. Mercury.
  33. Venus.
  34. Sol.
  35. Mars.
  36. Jupiter.
  37. Saturn.
  38. The Firmament.
  39. The Primum Mobile.
  40. The Empyrean Heaven."

"Classis Quarta. Continet Coelorum Ordines, & vocantur ab Hebrais , id est, Mundus sphoerarum: qua sunt"

"Porta 31 , Coelum Lunae.
     32 , Coelum Mercurii.
     33 , Coelum Veneris.
     34 , Coelum Solis. (Hebrew corrected)
     35 , Coelum Martis.
     36 , Coelum Iouis.
     37 , Coelum Saturni.
     38 , Coelum firmamenti.
     39 , Coelum mobile.
     40 , Coelum Empyreum."

   "Fifth Order: The Angelic World."

"41. Ishim --- Sons of Fire.
  42. Auphanim --- Cherabim.
  43. Aralim --- Thrones.
  44. Chashmalim --- Dominions.
  45. Seraphim --- Virtues.
  46. Malakim --- Powers.
  47. Elohim --- Principalities.
  48. Beni Elohim --- Angels.
  49. Cherubim --- Archangels."

"Classis Quinta. Nouem Angelorum Ordines continet, et vocatur , id est, Mundus Angelicus, ut sequitur"

"Porta 41 , Animalia sancta, Seraphini.
     42 , Ophanim, id est, Rotae, Cherubini.
     43 , Angeli magni fortes, Throni.
     44 , Haschemalim, id est, Dominationes.
     45 , Seraphim, id est, Virtutes.
     46 , Malachim, id est, Potestates.
     47 , Elohim, id est, Principatus.
     48 , Ben Elohim, id est, Archangeli.
     49 , Cherubin, id est, Angeli."

   "Sixth Order: the Archetype."

"50. God. Ain Suph. He Whom no mortal eye hath seen, and Who has been known to Jesus the Messiah alone."

"Classis Sexta. , Deus immensus.
, Mundus supramundanus & Archetypus."

"Porta 50 Deus Optimus Maximus, quem mortalis homo non vidit, nec vllo mentis scrutinio penetrauit, estque quinquagesima porta, ad quam Moyses non pertigit."

   "Note. --- The Angels of the Fifth or Angelic World are arranged in very different order by various Kabalistic Rabbis." --- The selection concludes with an assertion that only Jesus Christ penetrated the fiftieth gate; evidently an interpolation by Kircher. This was drawn up into the text of the gate by Westcott, obscuring the original.

    No wonder Crowley did not find meaning in the fifty gates! This partly Christianized hotch-potch does not display a clear system. Here's a modern recasting:

    1. The darkness of the empty womb.
    2. The darkness of the fertile womb.
    3. The fetus grows in the darkness.
    4. The fetus moves in the darkness.
    5. Birth into the outer light.
    6. First breath.
    7. The chord is cut.
    8. First feeding.
    9. First sleep.
    10. The eyes first open.

    11. The first perception.
    12. The first dream of the outer world.
    13. The first deliberate act.
    14. The first love.
    15. The power to move by will.
    16. First pain from love.
    17. Beginnings of speech.
    18. First understood answer to speech.
    19. The power to stand and walk.
    20. The power to discriminate safety and danger.

    21. Cultural behavior begins.
    22. Control of body functions.
    23. Learning and reason.
    24. Puberty.
    25. Physical growth stops --- adulthood in society.
    26. Cultivation of the senses.
    27. Expression of the senses.
    28. Awareness of spiritual existence.
    29. The soul reaches beyond the spirit.
    30. The soul acts apart from the body spirit.

    31. The soul vitalizes the senses.
    32. The soul inspires the dreams.
    33. The soul teaches rational powers (ceremonial magick).
    34. The soul guides the emotions (Natural magick).
    35. The soul rules the body and spirit.
    36. The soul guides beyond the body.
    37. The soul blesses beyond the body.
    38. The soul endures without the body.
    39. The soul acts without the body.
    40. The soul grows without the body.

    41. Consciousness of the world is a flame.
    42. Guardianship of the world.
    43. Guardianship of souls.
    44. Guardianship of the Watchers.
    45. Sovereignty --- power to represent the highest.
    46. The power to destroy by greatness.
    47. The power to preserve by greatness.
    48. The power to build in greatness.
    49. The greatness beyond light.

    50. Eternal being.

    The examples of the fifty gates presented above demonstrate one of two principal forms of the gates of Understanding. These first two examples are representative of the higher of the two forms and can be related to the Tree of Life diagram. According to Krakovshy's Kabbalah: The Light of Redemption, pp. 155 to 157, gates 1 through 10 are the ten Sephiroth of a tree growing within the conjoined Malkut-Yesod-Tipheret of a greater tree. Thus gate 1 is Malkut within Malkut-Yesod-Tipheret. Gate 2 is Yesod within Malkut-Yesod-Tipheret. This continues with gate 10 being Keter within Malkut-Yesod-Tipheret of the greater.
    Gates 11 through 20 are a tree of ten growing within Hod of a greater tree.
    Gates 21 through 30 are a tree of ten growing within Netzach of a greater tree; e.g. gate 24 is Netzach of a lesser tree that grows within the Netzach of the greater tree.
    Gates 31 through 40 are a lesser tree growing within the Geburah of a greater.
    Gates 41 through 50 are a lesser tree growing within Chesed of a greater --- yet the fiftieth gate touches a bond with Binah of the greater tree. Through Binah the fiftieth gate is distantly united with Chokmah of the greater tree. Chokmah of the greater reaches to Keter of the greater. Keter of the greater touches Ain Soph Aur and becomes eternal by that touch.

    The second and lower of the two forms of the fifty gates of understanding has a structure curiously like certain of Crowley's methods. Each of the lower seven Sephiroth holds a truncated tree of seven. These lesser trees are cut short by the fear that dwells in the mortal spirit of human kind. This spirit knows that it is but a spark before a greater fire; yet it fears to draw the greater lest it vanish without a trace. The lesser spirit has no need to fear dissolution, for the greater fire takes its essence from the changing sparks that shine within its flame. This lesser spark is akin to Crowley's idea of Hadit while the greater fire is akin to Nuit. The difference here is an emphasis on "fear of encounter" rather than on desire for union.

    Here is an example of the second form of the fifty gates of Binah. It is said to be lower only from the greater being a perspective natural to one above the Abyss and the lower to that of one who is striving to cross the Abyss.

    1. Malkut within MALKUT. Lifeless matter.
    2. Yesod within MALKUT. Matter differentiates into substances. Elements.
    3. Hod within MALKUT. Molecules are formed.
    4. Netzach within MALKUT. Organic substances appear.
    5. Tipheret within MALKUT. Primitive life appears.
    6. Geburah within MALKUT. Primitive life Reproduces in kind.
    7. Chesed within MALKUT. Evolution of species begins.

    8. Malkut within YESOD. Creatures interact.
    9. Yesod within YESOD. Creatures become aware of the living and the lifeless.
    10. Hod within YESOD. Creatures evolve defenses and weapons.
    11. Netzach within YESOD. Creatures become social.
    12. Tipheret within YESOD. Creatures take harmless pleasure with one another.
    13. Geburah within YESOD. Creatures begin to care for one another.
    14. Chesed within YESOD. Food and other needs are shared.

    15. Malkut within HOD. Objects are used as tools
    16. Yesod within HOD. Objects are honored.
    17. Hod within HOD. Tools are made.
    18. Netzach within HOD. Tools and shelters are improved.
    19. Tipheret within HOD. Tool making is taught.
    20. Geburah within HOD. Trade begins.
    21. Chesed within HOD. Things not needed are kept for the future.

    22. Malkut within NETZACH. Objects are admired.
    23. Yesod within NETZACH. Objects are decorated.
    24. Hod within NETZACH. Decoration represents nature.
    25. Netzach within NETZACH. Nature is influenced by decoration.
    26. Tipheret within NETZACH. Artists are honored.
    27. Geburah within NETZACH. Design departs from nature.
    28. Chesed within NETZACH. Collections of symbols appear.

    29. Malkut within TIPHERET. Nations appear.
    30. Yesod within TIPHERET. Nations react with nations.
    31. Hod within TIPHERET. Trade between nations begins.
    32. Netzach within TIPHERET. Nations share knowledge.
    33. Tipheret within TIPHERET. Nations honor nations.
    34. Geburah within TIPHERET. International ritual is formalized by practice.
    35. Chesed within TIPHERET. Commonwealth of humanity is recognized.

    36. Malkut within GEBURAH. History is invented.
    37. Yesod within GEBURAH. Moral myth appears.
    38. Hod within GEBURAH. Progress is invented.
    39. Netzach within GEBURAH. Evolution is honored.
    40. Tipheret within GEBURAH. Commonwealth of beings is recognized.
    41. Geburah within GEBURAH. Obligations to nonhuman nature are recognized.
    42. Chesed within GEBURAH. Abstraction is held superior to the material.

    43. Malkut within CHESED. Religion and state begin to separate.
    44. Yesod within CHESED. Utopias are imagined.
    45. Hod within CHESED. Religion becomes Philosophy.
    46. Netzach within CHESED. Tolerance of differences in philosophy appears.
    47. Tipheret within CHESED. Existentialism, Positivism and Teleologism coalesce.
    48. Geburah within CHESED. Personal identity with abstraction becomes the goal.
    49. Chesed within CHESED. Enlightenment becomes the goal.

    50. Binah. Enlightenment is attained.

    The fifty gates of understanding can also be used in ritual meditation. The second approach to interpreting the fifty gates (below the Abyss) forms a structure for a negative confession like that found in the Egyptian Book of the Dead. In this, seven statements of purity are made for each of the seven lower Sephiroth. These are not to be memorized, but are made up on the spot by the ritualist each time. Each statement corresponds to a Sephira within each of the seven Sephiroth according to the pattern shown just above. Seven times seven is forty-nine statements in all. Each statement must take the form of a denial of fault, corresponding to the combination of the Sephiroth. The depth and soul-searching quality of the forth-nine truths determines success or failure. When the ritualist can say all forty-nine of these statements truthfully, the fiftieth gate will open into the Supernals though Binah. It is not necessary for the statements to be accurate in regard to one's everyday life. This procedure gradually formulates a higher self from of the normal personality. The form of the statements should begin with "I have not ..." and conclude with a denial of fault; e.g. "I have not cheated anyone." "I have not lied to anyone." and so on. This practice is given at greater length in my booklet Magick and Qabalah #1, pp. 24-27.

-- TSG (Bill Heidrick)

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Not a current offering, historical.

Events Calendar for May 1990 e.v.

5/1/90Thelema Lodge Meeting 8 PMThelema Ldg
5/2/90Enochian Chess Night, Feast at
Sunset: B.Y.O.B. Star Ruby
Seminar 9:30 PM w/Dave
Thelema Ldg.
5/5/90Beltaine-by-the SeaThelema Ldg.
5/6/90Gnostic Mass at SunsetThelema Ldg.
5/8/90Enochiana with Dave 7:30 PM
Sigillum Dei Aemeth part VI
Thelema Ldg.
5/10/90"Signs, Grips, & Words" 8 PM
Minerval to Vth.
5/12/90Minerval & IIIrd Deg. initiationsThelema Ldg.
5/13/90Gnostic Mass at SunsetThelema Ldg.
5/15/90Enochiana with Dave 7:30 PM
Sigillum Dei Aemeth part VII
Thelema Ldg.
5/16/90Qabalah #10: 8 PM with Bill
(end of series)
Thelema Ldg.
5/17/90Lodge of PerfectionLoP
5/20/90Gnostic Mass at SunsetThelema Ldg.
5/22/90"An Overview of Enneagram Literature
at the Lodge" with Michael 7:30 PM
Thelema Ldg.
5/24/90"Signs, Grips, & Words", # II, 8 PMABRAHADABRA
5/26/90Ist & IInd Degree initiationsThelema Ldg.
5/27/90Gemini Birthday party 4:18 PMThelema Ldg.
5/27/90Gnostic Mass at SunsetThelema Ldg.

    The viewpoints and opinions expressed herein are the responsibility of the contributing authors and do not necessarily reflect the position of OTO or its officers.

   Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.

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