Thelema Lodge
Ordo Templi Orientis
P.O.Box 2303
Berkeley, CA 94702 USA
May 1998 e.v. at Thelema Lodge
Announcements from
Lodge Members and Officers
A
bibliography, this "study" list comprises mainly
classical and European authors, along with generous selections from his own
work. There is only a glance at the literary tradition in English, concluding
the curriculum with an allusion to "English and Americans too numerous to
list, but notably the poets in Holy Orders: Swift, Sterne, Herrick, Donne, and
Herbert." Reserving the first two figures for some other eighteenth-century evening, we will encounter in selected works of the other three some of the
most intense, amazing, and difficult lyrics in any literature, with ideas and
images that can still inspire shock and dismay even in lovers of Aleister
Crowley's own poetic "excreta."
by Leo Vincey
[Aleister Crowley]
| LEO VINCEY |
MATHERS
CRAN
BERRIDGE
W. F. De WEND FENTON
Dr WYNN WESTCOTT
ALEISTER CROWLEY
The Cross-Examination of Samuel Sidney Sylvester Scherzerade Socrates Scipio Schiller Simmons Scrutton Shacaback Swank Swizzle Liddell Diddell Macgregor Mac Kerrow Mathers, James IV of Scotland, Comte de St Germain, Earl of Glenstrae, Comte Macgregor, Chevalier Mac-gregor, Macgregor-Mathers, S'Rhiogail mo Dhream, Deo Duce Comite Ferro, Chevalier of the Order of St Germain, etc., etc., by Mr Q. Scorpio, one of His Majesty's Counsel learned in the Law.
Scorpio, K.C. What is your name?
Mathers The whole lot?
Scorpio, K.C. The name on your birth certificate.
Mathers Mathers.
Scorpio, K.C. You were educated at Bedford Grammar School?
Mathers Yes.
Scorpio, K.C. And became a lieutenant in a Hampshire volunteer regiment?
Mathers Yes.
Scorpio, K.C. Yet in Paris you were engaged in Jacobite conspiracies to
overthrow the throne of England?
Mathers I pretended to be.
Scorpio, K.C. Were you actually so engaged?
Mathers I refuse to answer the question.
Scorpio, K.C. You became a Rosicrucian?
Mathers "Yes."
Scorpio, K.C. You hold high rank in the Order?
Mathers "I am the Head of the Rosicrucian Order."
Scorpio, K.C. You have read the constitutions of that Order?
Mathers "Yes."
Scorpio, K.C. It is a secret Order?
Mathers Yes.
Scorpio, K.C. By the constitution no member is permitted to declare himself
to be a member?
Mathers That is what Waite says.
Scorpio, K.C. Who is Waite?
Mathers The greatest living authority on the Rosicrucians.
Scorpio, K.C. Let me read what he says. "Let me warn my readers that all
persons profession to be Rosicrucians are simply members of psuedo-
fraternities, and that there is that difference between their assertion and
the fact of the case in which the essence of a lie consists." What have you
to say to that?
Mathers "I am the Head of the Rosicrucian Order."
Scorpio, K.C. You are however responsible to secret chiefs? Mathers "Yes."
Scorpio, K.C. Who are they?
Mathers "I am sworn not to divulge them."
Scorpio, K.C. In the constitutions of the Golden Dawn a Fräulein Sprengel or
Sapiens Dominabitur Astris is named as one of them?
Mathers I suppose so.
Scorpio, K.C. Is it so or not?
Mathers Yes.
Scorpio, K.C. In your letter to Mrs Emery of the 16th February 1900, you
say: "It may interest you to know that Soror Sapiens Dominabitur Astris is now
in Paris working with me"?
Mathers Yes.
Scorpio, K.C. Was this Fräulein Sprengel?
Mathers No.
Scorpio, K.C. Who was it?
Mathers Madame Horos, better known, perhaps, as "the Swami."
Scorpio, K.C. The same Madame Horos who in 1901 received a sentence of seven
years penal servitude for abominable offenses against children?
Mathers How was I to know that she would be found out?
Scorpio, K.C. You acknowledged her as your spiritual superior?
Mathers Yes.
Scorpio, K.C. As a secret chief 8
= 3
?
Mathers Yes.
Scorpio, K.C. Thank you. Now with regard to Allan Bennett. He was staying
with you in Paris?
Mathers Yes.
Scorpio, K.C. How employed?
Mathers In trying to make rubies from ruby dust.
Scorpio, K.C. Did he succeed?
Mathers He made a small worthless ruby.
Scorpio, K.C. With better apparatus he might have made a commercial success
of the process?
Mathers I cannot say.
Scorpio, K.C. In point of fact, a precisely similar process is being worked
at this day with success?
Mathers Yes.
Scorpio, K.C. What was his moral character in regard to sexual matters?
Mathers He had an aversion to all such matters amounting to horror.
Scorpio, K.C. What was the condition of his health?
Mathers He was a constant sufferer from spasmodic asthma in its most
aggravated form.
Scorpio, K.C. He took drugs habitually?
Mathers Yes, by the orders of his doctor.
Scorpio, K.C. Never for pleasure?
Mathers Never.
Scorpio, K.C. How can you be sure?
Mathers When he left England, the change of climate cured at least
temporarily his disease, and he instantly abandoned the practice.
Scorpio, K.C. He left you on good terms?
Mathers Yes.
Scorpio, K.C. And you have never quarreled with him since?
Mathers Never.
Scorpio, K.C. Then why do you defame him now and allow the vilest crimes to
be imputed to him?
Mathers Anything to damage Crowley!
Scorpio, K.C. Did you quarrel with him ever at the time?
Mathers Yes.
Scorpio, K.C. Let me read you the published account of your quarrel:
Is this account accurate?He (Crowley) had, as we have seen, induced Mathers to put in force the Deadly and Hostile Current of Will, but, as in the case of the Jackdaw of Rheims, nobody seemed a penny the worse. One might have expected that Mathers having failed, Aleister Crowley would have abandoned him. No, for it seemed still possible that Mathers, really in touch with the Supreme Chiefs, had yet finally decided to say with Christ upon the Cross: "Father, forgive them, for they know not what they do," even though this theory was somewhat rudely shaken by Mathers spending the whole of one Sunday afternoon in rattling a lot of dried peas in a sieve under the impression that they were revolted members: as subsequent events proved, they were only the ideas in his head. So we find Aleister Crowley still loyal, if a little skeptical, and searching within himself to discover a touchstone by which he might prove beyond doubt the authenticity of Mathers' claim to represent the Masters. Now, there had been a good deal of talk of an adventure that happened to Mathers and Allan Bennett, who was guest in his house, in which a revolver figured prominently; but the story was only vague, and Allan Bennett, who could, and would have, told the truth about it, had departed for a distant colony. So on arriving in Paris, Aleister Crowley lured Mathers into telling the story, which was as follows: That he and Allan Bennett had disagreed upon an obscure point in theology, thereby formulating the accursed Dyad, thereby enabling the Abramelin demons to assume material form: one of his own shape, another in that of Allan Bennett. Now, the demon that looked like Allan Bennett had a revolver, and threatened to shoot him (Mathers), while the demon that resembled himself was equally anxious to shoot Allan Bennett. Fortunately, before the demons could fire, Mrs Mathers came into the room, thus formulating the symbol of the blessed Trinity, of which her great purity of character would naturally fit her to be a prominent member. Now, the only probability about this story, which Mathers related on his magical honour as a 7 = 4
(the highest grade of the Rosicrucian order), was that Mathers saw double. Crowley, however, was not going to judge any isolated story by the general laws of probability, so, bowing gracefully, he rose and set out to find Allan Bennett, whom he eventually ran down at the house of a holy Yogi in Cinnamon Gardens, Colombo, to hear his account.
Allan Bennett's account was less of a strain upon Aleister Crowley's faculties of belief. They had had, he said, an argument about the God Shiva, the Destroyer, whom Allan Bennett worshipped because, if one repeated his name often enough, Shiva would one day open his eye and destroy the Universe, and whom Mathers feared and hated because He would one day open His eye and destroy Mathers. Allan Bennett closed the argument by assuming the position Padmasana and repeating the Mantra: "Shiva, Shiva, Shiva, Shiva, Shiva, Shiva." Mathers, angrier than ever, sought the sideboard, but soon returned, only to find Allan Bennett still muttering: "Shiva, Shiva, Shiva, Shiva, Shiva." "Will you stop blaspheming?" cried Mathers; but the holy man only said "Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva." "If you don't stop I will shoot you!" said Mathers, drawing a revolver from his pocket, and leveling it at Allan Bennett's head; but Allan Bennett, being concentrated, took no notice, and continued to mutter "Shiva, Shiva, Shiva, Shiva, Shiva, Shiva." Whether overawed by the majesty of the saint, of interrupted by the entry of a third person, Allan Bennett no longer remembered, but Mathers never pulled the trigger.
It was only after this interview, which did not take place till August 1901, that Aleister Crowley definitely decided against Mathers.
(re GO of Ft. Riley, Kans.) | |
| On the western plains where the wind does blow, | |
| Where water is scarce and the trees don't grow, | |
| We trooped and we fought in the long ago, | |
| And this is our fearful tale. | |
| Ho! | |
| This is our tale of whoa! | |
| The Colonel was good, though slightly gruff, | |
| The Sergeants were men and they knew their stuff, | |
| The Men were wild and plenty tough | |
| And each was hearty and hale. | |
| Ho! | |
| We soldiered where it was rough! | |
| The Injuns were hard and lean as wolves, | |
| They raided and plundered and fired the roofs | |
| Of the settlers huts, and the thundering hooves | |
| Of the cavalry drummed again. | |
| Ho! | |
| The cavalry fought the Sioux! | |
| Then, when the Injuns were layin' low | |
| We'd rope and ride the buffalo | |
| And rassle them in the patio | |
| Of the Colonel's little shack. | |
| Ho! | |
| Of the Colonel's bungalow! | |
| There's one thing only we'd never do, | |
| Tho' we'd toast the West on ration brew, | |
| And that was to shoot where Headquarters grew | |
| On the edge of the ground of parade. | |
| Ho! | |
| That was a rule we ALL knew! | |
Big Change at Agape:
After Jack Parsons was retired as Master of Agape Lodge, the position fell to Roy Leffingwell. Here's Brother Roy's letter to Karl Germer, setting forth circumstances and changes on entering into office. Roy carried Agape Lodge through Crowley's death and the presentation of Grady's credentials from Crowley. For an explanation the names given in brief below, please see the last issue of the TLC
Alhambra Calif. | ||
| March 25th, 1946 | ||
Dear Karl: in this country, making the flat
statement to members that "Agape was the only working 'example(!)' of the
O.T.O. in existence, or ever had been," secondly, that the infernal stressing
and overstressing of sex, sex and more sex, among lower degree members, and
also all prospective members, plus the attempted or successful seduction of
all new members, be stopped. Smith, and Jack after him, constantly
jeopardized the Work and The Order, by their actions and preachings on this
point. Thirdly, no misuse, by anyone, of the Lodge funds, and no using of
Lodge funds for liquors, etc., for "parties", Equinoxial or otherwise. There
are to many vital needs for those funds, and creating "expenses" which
decrease Grand Lodge's share is on a par with evading taxation on net income.
by reducing the "net". | ||
| Fraternally yours, Roy {Leffingwell} | ||
Derived from a lecture series in 1977 e.v. by Bill Heidrick
Copyright © Bill Heidrick
to try to see how classical symbols can
give insights on the Tree of Life. The Order of the Golden Dawn produced a
diagram like this to show Mercury drawn on the Tree. Mercury is associated
with Hod, as a Sephira, and we might want to see if this would be the kind of
Tree you would get in Hod. The bottom Sephira are pretty well anchored in the
cross part of the symbol. Malkut, Yesod, Hod itself and Netzach are
associated in a way that seems to be the proper thing for generating Tipheret.
Geburah and Chesed are pretty much equal with Tipheret. Da'at, the pseudo-
Sephira, gathers all of this together upward in the circle and into the horns
to reach Binah or Chokmah; but Keter is utterly beyond reach. The diagram is
a fairly good way of relating to someone who has a strongly developed Hod
consciousness and is thinking about the Tree of Life. The bottom parts of it,
especially those parts that are near or below Hod on the Tree, are well
anchored. Whether a person feels that they are firmly active or not is not so
important. Those lower Sephirot are well understood, well defined.
| ASI | |
| She waits, | |
| Single and silent. | |
| ASAR | |
| He enters, | |
| The shouting of a multitude. | |
| IO | |
| He pierces her, and she consumes him. | |
| Death is his transformation; life is hers. | |
| SET | |
| She becomes container, temple, center void (of course) | |
| Covered chalice of earth bearing a wine that burns | |
| like fire, like sun | |
| And the wine of Oblivion - | |
| Nothingness so vast that it erases all existence | |
| a woman's body threatens to destroy creation | |
| in a part no larger than her clenched fist. | |
| HERU | |
| A God intervenes, throwing itself into the abyss | |
| leaping into the dragon's mouth, arrow to heart | |
| So small, this heart - | |
| but inside it is universe, it is World Without End | |
| and the god sleeps into dreams | |
| and forgets its name | |
| and realizes, for the first time (again), | |
| that it is alone | |
| trapped within its own limitless self. | |
| So the god focuses inward until it finds a voice | |
| and speaks to itself in the code of mystery | |
| and plans its escape. | |
| Its first command to itself is: DIVIDE | |
| and the second: MULTIPLY | |
| and the third: GO FORTH | |
| and the final: RETURN. | |
H. Asked about Da'at on the Tree
G.W. raised an issue that led to discussion of visions and passage of the Abyss
| 5/3/98 | Gnostic Mass 8:00PM Horus Temple | Thelema Ldg. | ||
| 5/5/98 | Beltaine Ritual at OZ House 8PM | |||
| 5/6/98 | College of Hard NOX 8 PM with Mordecai in the library | Thelema Ldg. | ||
| 5/10/98 | Lodge luncheon meeting 12:30 | Thelema Ldg. | ||
| 5/10/98 | Gnostic Mass 8:00PM Horus Temple | Thelema Ldg. | ||
| 5/11/98 | Section II reading group with Caitlin: Metaphysical Poets: Donne, Herbert, et al, at Oz house, 8 PM | Thelema Ldg. | ||
| 5/14/98 | Ritual Study Workshop with Cynthia 8:00 PM | Thelema Ldg. | ||
| 5/15/98 | Rites of Eleusisco-ordinating meeting 8PM at OZ House | |||
| 5/17/98 | Finnegans Wake reading 4PM | Thelema Ldg. | ||
| 5/17/98 | Gnostic Mass 8:00PM Horus Temple | Thelema Ldg. | ||
| 5/20/98 | Class series on Liber 777 begins 7:30 PM with Bill Heidrick at 5 Suffield Ave. in San Anselmo | Thelema Ldg. | ||
| 5/21/98 | Ritual Study Workshop with Cynthia 8:00 PM | Thelema Ldg. | ||
| 5/23/98 | OTO initiations, call to attend | Thelema Ldg. | ||
| 5/24/98 | Gnostic Mass 8:00PM Horus Temple | Thelema Ldg. | ||
| 5/25/98 | Sirius Oasis meeting 8:00 PM in Berkeley | Sirius Oasis | ||
| 5/27/98 | College of Hard NOX 8 PM with Mordecai in the library | Thelema Ldg. | ||
| 5/31/98 | Gnostic Mass 8:00PM Horus Temple | Thelema Ldg. |
Thelema Lodge
Ordo Templi Orientis
P.O. Box 2303
Berkeley, CA 94702 USA
Phone: (510) 652-3171 (for events info and contact to Lodge)
Production and Circulation:
OTO-TLC
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