Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.
Thelema Lodge
Ordo Templi Orientis
P.O.Box 2303
Berkeley, CA 94702 USA
October 1988 e.v. at Thelema Lodge
Announcements from
Lodge Members and Officers
Other Events...
Abrahadabra Oasis hosts an Open Poetry Reading at Thelema Lodge, 8:30 pm
the 28th. Bring poetry to read.
Upon the crags with ghostlight drenched | |
Writhe up the weres with hands outclenched | |
As now the chant of those undead | |
To He who rules below is read | |
By ghoules who gargoyle at the sky, | |
Red lipped with crimson, bloody dye, | |
Their twisting forms paint the rock | |
With flickering shadows of the Boch | |
To whom they offer down their prayer | |
On this Black Sabbath, in his lair | |
He 'waits the moment of his sign | |
To sit upon the stony shrine | |
Among the shadowed boulders strewn | |
As ever higher mounts the moon. | |
The Noon of Night approaches near, | |
Satanas Rex appear, appear. | |
Swiftly stalking 'neath the moon | |
On wings of wind, as though a boon | |
To place before His gathered host, | |
He Overlord of souls now lost | |
Is seen across the foothilled plains | |
Sweeping up the mountain chains | |
'Till towering far above the peak | |
The breeze moans - This is whom you seek. | |
Hushed as though by Death itself | |
Now lie the band upon a shelf | |
Of stone that juts above the deep, | |
Here cry the bats and witches weep | |
Beseeching him with words that croak | |
Until He lifts His arms and cloak | |
To shroud them all in shadows dim | |
Hidden from the world by Him. | |
The Hexentanz begins its whirl | |
Within the cauldron entrails swirl | |
Among those present at their grave | |
Are none but those whose soul is slave | |
To Satan Rex, the Lord of Hell, | |
King-Emperor of all who dwell | |
Within where leaps the flaming breath | |
Of blackened Sheol's pit of death | |
For these are no common shades | |
But the officer elite of Hades | |
Whose cabalistic tongue is spoken | |
In this vague half-world of the Brocken | |
As in state Satanas sits | |
While demon legions of the Pits | |
Pay homage to the Holle Boch | |
On this witch-brewed Wahlpurgisnacht. | |
Marty. 14. Wensday. mane circa hora: 91. | ||
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ourselves to the Action. And after that Edward Talbot had called | ||
Uriel and saw him, I came to the desk from my Oratory. | ||
There did continually appear the Chair and the Table2. | ||
I then being afraid that any other should come in to the Stone | ||
instead of Uriel3, did earnestly require the spiritual creature | ||
appearing, to shew who he was, and what was his name. At length he | ||
answered, and said to the hearing of Edward Talbot: | ||
i. | Uriel is my name, with difference called *Nariel4. | |
Stay. | ||
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Uriel: The strength of God is always with thee. Dost thou know | ||
what thou writest? | ||
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ii. | ![]() | |
strength, and mighty hand of God, always is my defence. | ||
Uriel: Fortitudo Dei, tecum5 semper est. | ||
'The strength of God is always with you.' | ||
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another, and before that other, was a man having his head all | ||
covered with black. Then he that came so in the middle, did sit | ||
down in the chair, and spoke this word following: | ||
Michaël: Note. | ||
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Uriel to the man (having his head all hid, as it were in a black | ||
hood) and took off that black hood; and then lifted up the Table | ||
cloth. He looked under it, and put it down again; and lifted it up | ||
again. The Man stood still before Michaël. Then Michaël rose; | ||
and took off all the man's clothes, and left him as it were, only | ||
in his shirt. | ||
Then Uriel took a little round Tablet, as it were, of the | ||
bigness of a six pence, having two letters in it thus: | ||
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And gave it to Michaël. Uriel lifted up the Table cloth; and | ||
from thence, seemed to take apparel, and put it on the man, it | ||
seemed to be silk: and very full of wrinkles or pleats. And the | ||
man kneeled, and held up his hand. Uriel took like a Laurel bush6 | ||
and set upon the man's head. And then the man kneeled before | ||
Michaël. Michaël took the round thing with the Letters; and | ||
gave it to the man to eat, and he did eat it. | ||
Uriel: Lo are things covered. | ||
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to the ground, on every side. The man rose up: and Michaël | ||
dubbed him on the head with his sword. Then the man stood up. | ||
Then the man turned his face towards [Edward Talbot] the Skryer, | ||
and the man did resemble me (John Dee) in countenance. And then he | ||
turned to Michaël again. | ||
Michaël wrote upon the Man's back thus: | ||
iii. | ![]() | |
Man's Profession: and I answered yea; as in Agrippa, and others is | ||
declared. | ||
Michaël: Leave your folly. Hold thy peace. | ||
Have you not read, that they that cleave unto God; are like | ||
unto him. | ||
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Michaël: Thou camest hither to learn, and not to dispute. | ||
Laudate Dominum in operibus suis8. | ||
The Lard is praised in his workings | ||
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Michaël: He has eaten strength against trouble. | ||
He has eaten nothing, and in eating, he has eaten all things. | ||
iv. | The + name NA9 be praised in trouble. | |
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bade the Skryer to look. Then his Sword did cleave in two, and a | ||
great fire flamed out of it vehemently. Then he took a Ring out of | ||
the flame of his sword, and gave it to Uriel, and said thus: | ||
Michaël: The strength of God is unspeakable. Praised be God | ||
forever and ever. | ||
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Michaël: After this sort must thy Ring be. Note it. | ||
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came again, and said as follows: | ||
Michaël: I will reveal this Ring which was never revealed since | ||
the death of Solomon; with whom I was present, I was present with | ||
him in strength and mercy. | ||
Lo this is it; This is it where with all Miracles and divine | ||
works and wonders were wrought by Solomon10: | ||
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This is it, which I have revealed unto thee: This is it, which | ||
philosophy dreamth of. This is it which the Angels scarce know. | ||
This is it, and blessed be his Name. Yea his name be blessed | ||
forever. | ||
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Note. | ||
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had a round thing in the middle of the Seal, and a thing like a V | ||
through the top of the circle, and an L in the bottom, and a bar | ||
clean through it. ![]() | ||
v. | And had 4 Letters in it, P.E.L.E.11 | |
After that,he threw the Ring on the board or Table12; and it | ||
vi. | seemed to fall through the Table, and he said thus: | |
Michaël: So shall it do, at thy commandment. | ||
Without this thou shalt do nothing. | ||
Blessed be his name that compasseth13 all things. | ||
Wonders are in him, and his Name is WONDERFUL: | ||
His name worketh wonders from generation, to generation. | ||
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Michaël: Note. | ||
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and opened his Sword, and bade the Skryer: read: and he read: | ||
vii. | ||
Then the Sword closed up again, and he said: | ||
Michaël: This I do open unto thee, because thou marveled at | ||
SIGILLVM DEI15. This is the Name of the Seal16, which be blessed | ||
forever. This is the Seal self17. This is Holy. This is pure. This | ||
is forever. Amen. | ||
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Skryer): Indeed, this other day, I considered diverse fashions of | ||
this Seal; and I found them much differing, one from another; and | ||
therefore I had need to know which of them I shall imitate, or how | ||
to make one perfect of them all. | ||
Michaël: Doubt not the making of it, for God has perfected all | ||
things. Ask not for the cause of my absence, nor of my apparel: for | ||
that Mystery is known to God. I have no clothing, as thou thyself | ||
shalt see. I am a spirit of Truth and Virtue. Yea you shall see | ||
me in Power, and I will visit you in HOPE. | ||
Bless you the Lord, and follow his ways forever. | ||
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my Skryer: it were good, We had ever some watch-word when we should | ||
not look for anymore matter at their hands, every time of their | ||
visiting us. | ||
Whereupon, (unlooked for of us) he spake again. | ||
Michaël: We lead time, Time leadeth not us. | ||
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appeared also in the stone) and turned towards us and said: | ||
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in the Stone, did seem to shake. | ||
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![]() i. Agrippa has so; Cap. 24 Lib. 3. of The Occult Philosophy18.
ii. Potius erat dicendium Michaël Nam Gabriel est Praevalescentia Dei: et ita fortitudo quidem, sed altioris gradus.
iii. vide Agrippam de Triplice homonis Custode. Lib.3. Cap.22.
iv20. vide Reuchlinium de Verbo Mirifico de noie NA21.
v. vide Reuchlinium de verbo Mirifico de noie PELE22. vi. The use of the Ring.
vii. De Sigilo Emeth vide Reuchlinium Arte Cabalisticvm. |
notes 1. Wednesday March 14th MDLXXXII anno domini. Around 9 o'clock in the morning. 2. The Seat Of Perfection and the Holy Table or Tabula Sancta: vide SL.MS.3188 3/10/1582 5am and Thelema Lodge 8/88 ev. 3. Ibid. SL.MS.3188 3/11/1582 and Thelema Lodge 9/88 ev. 4. Angel of the southern and noonday winds a.k.a. Ariel. 5. tecvm = te cvm; This would seem to be an odd contraction, possibly this is a Med./Ren. L. brevity tec'um = tectum, or an irregular conjug. from tego, tegere, texi, tectvm (cf. 'doceto': Thelema Lodge 4/88 ev.) probably = 'The Strength of God is to always be concealed.' 6. Genvs Oreodaphne; a sweet-wood of the Bay family. 7. Strangely this personal pronoun is decl. as if it were a fem. noun. 8. Irregular decl. 9. see Proto Indo. Eur. NE = not > Indo Aryan Ne- > Indo Germ. Na- > O.E./M.E. ne > Eng. no, nay, nix, not, naught, neither, naughty, and null: nay > Eng. colloq. = nah. Also Lat. prefix ne- < Etruscan/Faliscan ni > nihil, nullus (ni + ullus), etc. > Eng. nill, null, neuter. Indo Germ: n-, un; Gk. ne- > Eng. nepenthe and Gk. a-, an- > Eng. annihilate (an + nihil); Sanskrit a-, an- > Hind. am- > Eng. Amrita. Etruscan ni > Italo/Falisan ni-, nek > L. prefix neg- > Eng. negate, negative etc. 10. The archangel Michael appeared to him, and gave him a small ring having a seal consisting of an engraved stone, and he said to him: "Take, O Solomon, king, son of David, the gift which the Lord God, the highest Zebaot, hath sent unto thee. With it thou shalt lock up all the demons of the earth; male and female, and with their help thou shalt build up Jerusalem. But thou must wear this seal of God; and this engraving of the seal of the ring is Pentalpha." Armed with it Solomon called up all the demons before him, and he asked of each in turn his or her name, as well as the name of the star or constellation or zodiacal sign and of the particular angel to the influence of which each is subject. One after another the spirits were vanquished, and compelled by Solomon to aid in the construction of the Temple. L. Ginsburg, Legends Of The Jews (Philadelphia, Pa: Jewish Publ. Soc. of Amer., 5728/1968) vol. iv. pp.150-1, see also 153, 166, 171-2 ![]() Ve-Rho-E-E-El is phonetically equal to VRIEL. 12. vide Thelema Lodge (Berkeley, CA. 7/88 ev.) 13. See Ashmole MS. 242 art. 43; for Dee's curious paradoxical compass, therein should be studied the 'Name of God which compasseth the Earth' and its relationship to the circumference of the Sigilivm Dei AEmeth. 14. Heb. Aleph Mem Taw = truth. [1+40+400] ![]() 15. Lat. The Seal of God: sigillvm = seal, sign, mark, or sigil. 16. SIGILLVM DEI EMETH = The Seal of God his Truth. 17. Probably intended to be '... the Seal it self' 18. 'There are also four Princes of Angels, which are set over the four winds, and over the four parts of the world, whereof Michael is set over the Eastern wind; Raphael over the Western; Gabriel over the Northern; Nariel, who by some is called Uriel, is over the Southern.' H.C. Agrippa, Three Books Of Occult Philosophy; trans. J.F. (London:1651) p.416. 19. 'Now the Demon of profession is given by the Stars, to which such a profession, or sect, which any man hath professed, is subjected, which the soul, when it began to make choyce in this body, and to take upon it self dispositions, doth secretly desire. This Demon is changed, the profession being changed; then according to the dignity of the profession, we have Demons of our profession more excellent and sublime, which successively take care of man, which procures a keeper of pro- fession, as he proceeds from vertue to vertue. When therefore a profession agrees with our nature there is present with us a Demon of our profession like unto us, and suitable to our Genius, and our life is made more peaceable, happy, and pro- sperous: but when we undertake a profession unlike, or contrary to our Genius, our life is made laborius, and troubled disagreeing patrons.' ibid. Agrippa p.411. 20. Dee gives this mark: ![]() to cite this reference to Reuchlin; note the similarity between this and the mark on the Arms of Reuchlin given on the title page to De Arte Cabalistica (shown here {above} these notes. 21. 'Vt est item uocabulum Na: quo in anima molestia tubationibusque.' 'That likewise it is the name Na, which is to be made use of in troubles of the soul and in confusions.' Johannes Reuchlin, De Verbo Mirifico. 1494/ De Arte Cabalistica. 1517 (facs. Stuttgart:1964) p.72. 22. I have been unable to locate this particular reference in the cited text of Reuchlin but it may be a reference to a passage on p.76 ? edt. 23. 'Sicut nobilis ille dictatur ait Eliezar Haklir ![]() 'As that famous orator Eleazar ha-Kallir saith of that seal, that it is the Truth.' ibid. Reuchlin p.235. Heb. Aleph-Mem-Taw Cheth-Vau-Taw-Mem-Nun = Emet Chotemin = The Seal of Truth from Signet or Seal Ring. Eleazar ha-Kallir 6th cent. Gnostic Jewish poet. 24. '...,and the name of God Na ![]() is to be invovaced(sic.) in perturbations and troubles. There is also Iah ![]() ... & the name Emeth ![]() which is interpreted Truth, and is the seal of God;...' op. cit. Agrippa p.371. |
The Hebrew Alphabet is divided into four parts, corresponding to the four
ancient elements. Three Mother Letters correspond to Fire and the archetypes
of all that exists. Seven Double Letters correspond to Water and the basic
forms derived from the archetypes. Twelve Single Letters are the detailed
states and forces of creation and correspond to Air. Five Final Letters
exhibit the ultimate state at the end of the creative process and correspond
to Earth.
The Three Mother Letters are Aleph (![]() ![]() ![]()
Aleph, (
Mem, (
Shin, (
Bet, (
Gimel, (
Dalet, (
Koph, (
Peh, (
Resh, (
Taw, (
Heh, (
Vau, (
Zain, (
Chet, (
Tet, (
Yod, (
Lamed, (
Nun, (
Samekh, (
Ayin, (
Tzaddi, (
Qof, (
Koph final, (
Mem final, (
Nun final, (
Peh final, (
Tzaddi final, ( --------------------------------------------
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3. ![]() | 2. ![]() | |||
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6. ![]() ![]() ![]() ![]() = ![]() ![]() ![]() = ![]() ![]() ![]() | ||||
8. ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | 7. ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | |||
9. ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||
10. ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() |
10/2/88 | Gnostic Mass at 8 PM | Thelema Ldg | ||
10/5/88 | Egyptiana with Ebony 8 PM | Thelema Ldg. | ||
10/7/88 | Soror Oin's Energy Class 8 PM "Pendulums" | Thelema Ldg. | ||
10/8/88 | Gnostic Mass at 8 MP | Thelema Ldg. | ||
10/10/88 | New Moon ritual 9:30 PM | Thelema Ldg. | ||
10/11/88 | Thelema Lodge meeting 8 PM | Thelema Ldg. | ||
10/12/88 | Crowleymass 8 PM | Thelema Ldg. | ||
10/15/88 | Minerval initiations | Thelema Ldg. | ||
10/16/88 | Gnostic Mass at 8 MP | Thelema Ldg. | ||
10/18/88 | Gradymas party 8 PM at Merkabah Hse. | Thelema Ldg. | ||
10/19/88 | Magick in Theory and Practice 8 PM with Bill | Thelema Ldg. | ||
10/21/88 | Soror Oin's Energy Class 8 PM "Auras-Theory and Practice" | Thelema Ldg. | ||
10/22/88 | Ist and IInd Degree initiations | Thelema Ldg. | ||
10/23/88 | Gnostic Mass at 8 MP | Thelema Ldg. | ||
10/24/88 | Full Moon Ritual 9:30 PM | Thelema Ldg. | ||
10/25/88 | An intro to the Works of John Dee with Dave 8:30PM | Thelema Ldg. | ||
10/26/88 | Magick in Theory and Practice 8 PM with Bill | Thelema Ldg. | ||
10/27/88 | Center for Enochian Studies 7 PM Organizational meeting & Feast | Thelema Ldg. | ||
10/28/88 | Open Poetry reeding 8:30 PM | Abrahadabra O | ||
10/30/88 | Scorpio birthday party 4:18 PM | Thelema Ldg. | ||
10/30/88 | Gnostic Mass at 8 MP | Thelema Ldg. | ||
10/31/88 | Traditional Halloween & Surprise Ritual 8:30 PM | Thelema Ldg. |
The viewpoints and opinions expressed herein are the responsibility of the
contributing authors and do not necessarily reflect the position of OTO or its
officers.
Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.