Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.
Thelema Lodge
Ordo Templi Orientis
P.O.Box 2303
Berkeley, CA 94702 USA
September 1989 e.v. at Thelema Lodge
Announcements from
Lodge Members and Officers
October 14th - November 13th
SATURN practices 9/6, 9/20(runthru), 9/27(costume check), 10/4 & 5(stage and
set), 10/11(dress rehearsal), 10/13(full dress)...(415)549-0952 for
information.
JUPITER rehearses at Merkabah 9/13, 9/28, 10/15(dress rehearsal), 10/17(full
dress)...(415)537-3212. (unless you're a woman who wants to be a Maenad - call
Lodge and ask for Agave.)
MARS practices 9/12(after Lodgemeet), 9/26 (8 pm) and needs an army or
two...655-4942.
SOL rehearses at 10AM at the Lodge: 9/10, 9/24, 10/8, 10/15, 10/22 - Full
Dress rehearsal 10/27..549-0952.
VENUS meets 9/8 at 7 pm at the Lodge; rehearsals 2 pm 9/16, 9/24, 10/1, 10/8,
10/21, 10/28; Full Dress 11/1 time TBA... Call 655-1746.
MERCURY invites you to call him if you wish to be a Probationer - 621-6717
LUNA will start announced practices again after the Equinox - or call him at
655-4942.
More information as soon as I get it myself...even if an xtra mailing is
in order.
(a Pronunciation/Spelling Note:
Eleusis = "Ee-loo-sis"
Eleusinian = "El-you-sin-ee-an"
o friendly English-Language advisers, I was right the first time!)
Wednesday 10/4: | Saturn Rehearses 8 pm | |
Thursday 10/5: | " " | |
Saturday 10/7: | I, II, IV, & P. I. Initiations | |
Sunday 10/8: | Venus Practice 2 pm | |
Gnostic Mass 8 pm | ||
Tuesday 10/10: | Lodgemeeting 8 pm | |
Wednesday 10/11: | Saturn Rehearses 8 pm | |
Thursday 10/12: | CROWLEYMASS | |
Friday 10/13: | Saturn Rehearses 8 pm | |
Saturday 10/14: | THE RITE OF SATURN | |
Sunday 10/15: | Sol practice 10 am | |
Jupiter Rehearses(Merkabah) | ||
Gnostic Mass 8 pm | ||
Tuesday 10/17: | Jupiter Rehearses 8 pm | |
Wednesday 10/18: | GradyMass | |
Thursday 10/19: | THE RITE OF JUPITER | |
Saturday 10/21: | Mars' Dress Rehearsal | |
Venus Rehearsal 2 pm | ||
Sunday 10/22: | Sol Practice 10 am | |
Gnostic Mass 8 pm | ||
Monday 10/23: | (secret mtg) | |
Tuesday 10/24: | THE RITE OF MARS | |
Wednesday 10/25: | Tarot with Bill 8 pm, featuring one Major Trump | |
(last class in the present series. Qabalah in November) | ||
Friday 10/27: | Sol Rehearsal 8 pm | |
Saturday 10/28: | Venus Practice 10 am | |
Abrahadabra Oasis at A.T.A. | ||
Sunday 10/29: | THE RITE OF SOL | |
Tuesday 10/31: | Halloween | |
Wednesday 11/1: | Venus Full Dress Rehearsal | |
Friday 11/3: | THE RITE OF VENUS | |
Sunday 11/5: | Gnostic Mass 8 pm | |
Monday 11/6: | Womyn's Mass Midnight | |
Wednesday 11/8: | THE RITE OF MERCURY | |
Sunday 11/12: | Gnostic Mass 8 pm | |
Monday 11/13: | THE RITE OF LUNA | |
Tuesday 11/14: | Lodgemeeting 8 pm | |
Liber 418 Returns |
Ho! Let there be rejoicing, for I, Pan, | |
Am come to bid you welcome to my shrine. | |
Bid trumpets flourish; let my joy be thine, | |
For by the beard of Zeus and Neptune's trine | |
I've waited long enough. Let him who can | |
Gainsay me. Come! the festal table creaks | |
With slabs of slaughtered ox and tender lamb, | |
While from my porcine herds we have sweet ham | |
To woo the taste of gluttony, and ram | |
Horn mugs awash with mead. Oho, who speaks? | |
Well, by my rough and hairy soul, of course! | |
For each fair maiden here's a dainty paste | |
And aged wine to suit the fickle taste. | |
Fall to, m'lads, or would you have me waste | |
This festive hour in talking? Here's the source | |
Of all good things of life, so take your fill. | |
I'll have no pampered darlings at my feast; | |
You'll drink your liquor like a man, at least, | |
And eat your share of roasted beef, that beast | |
Of succulent refreshment. Now my will | |
In playing host to such a famished lot | |
As you've turned out to be this russet day | |
Is work. Aye, work, m'lads, the work of play! | |
And such sweet work indeed I wot you'll say | |
When you have found my pleasure. Like as not | |
You'll scamper off like rabbits to the fields | |
When I have made my meaning to appear, | |
But first a word. Now gather round me near; | |
Move! The lads sit there, the fairest damsels here. | |
Oho! I jest. But Pan must joke; it shields | |
A tender heart. I love you all in sooth | |
For are you not my children? I would make | |
No difference between you for 'twould take | |
The joy of living from your eyes, and shake | |
Your faith in me, your parent. Now the truth | |
In this, my idle jesting, is that you | |
Have come to manhood, and must therefor know | |
What ordeals lie ahead. This being so, | |
I've called you hither that I 'least might show | |
You guidance in this matter. Words are few | |
And ill express our subtle thoughts, so I | |
Must perforce speak to you as mind to mind. | |
Yet hold! I know your thought. I'm not as blind | |
As some would have you think me. Nor as kind | |
As others say. Why should I be? Why lie | |
About your attributions? Yet this thought | |
Of yours must have its answer. In the years | |
Gone by I've watched you grow, I've watched your fears, | |
Your little gods and devils, and your tears | |
Of childish hurt; yet slowly I have wrought | |
That which is best in you to finer gold. | |
Now heed. This mystery of mine is Truth! | |
No more. There is the serpent, and the tooth. | |
And though my shaggy thighs may seem uncouth | |
To those who know me not, I have been told | |
They serve their purpose well--and, aye, they do! | |
But that is idle chatter. Now you ask, | |
"If this is Truth then why this idle mask?" | |
"If we have passed the ordeals, why the task?" | |
And I will give you answer. This is you. | |
Your life, your love, your will, your fate; not mine. | |
Though you be part of me you are alone | |
And individual. Your flesh and bone | |
Are fashoned from the earth. These facts are known | |
So let it be. Curse not those gods of thine | |
Cast in your imagery, nor veil the shrine | |
Of your incarnate bodies. They are pure. | |
Keep them so. Exercise is good. Endure | |
The discipline of hardship. Thus insure | |
Complete control of action. By this sign | |
You'll know you're fit for living, not before. | |
As for your birthdate; at the Equinox | |
Of Gods the word that mystically unlocks | |
My donjon keep is given. By the hooks | |
Of Chiron's horny hooves you will adore | |
Our Lady, Queen of Space, or you will fail | |
In this your chosen mission. This is so | |
Because the Aeon now at hand must show | |
The universe you live in. And the slow | |
Evolving of your concepts winds its tail | |
In ever uprward spirals; so your soul, | |
Now clothed as you are, now in deep repose, | |
Has slowly come to understand the Rose, | |
The Cross, the Lux, the Tree that grows | |
Around the world. The task was hard. The toil | |
Was terrible, but just. For only thus | |
Could I be certain you were forged to last | |
Through toil and inquisitions' flaming mast. | |
The dark age of the Slain God has been passed; | |
Aye, it has slowly passed. But now, the puss | |
Of ulsers slow to heal, it lingers still. | |
Many's the night I've walked the Wilderness | |
With stars for company. And 'neath the press | |
Of the eternal trees have made address | |
Unto myself and questioned whether Will, | |
Or Love, or Hate, or blind and callous Fate | |
Could sanction your imprisonment. You found | |
No respite in revolting. You were ground | |
On racks blood stained by the sadist Hound | |
Of your created Hell, and found the gate | |
Of Heaven locked against you. Nor could Death | |
Reprive you from the sufferings, for I, | |
Yea, even I, had so decreed. Your cry | |
Was mine own aching heart, yet the reply | |
Came ever back the same: they have the breath | |
Of Life, so they must die, and live and die | |
And live until they come to know their place. | |
These are not empty clods, they are a race | |
Ordained for destiny. Though I could trace | |
Intelligence in any form, yet I | |
Have found you best adapted to my plan. | |
'Tis true upon the Earth you're not unique, | |
Yet also true that you must ever seek | |
The far beyond. And 'tis this perverse streak | |
Of yours that so intrigues Old Father Pan! | |
But now a pox on such philosophy. | |
My melancholia would go too deep | |
Should I recount your tails of woe, and keep | |
Us from our pleasant task. The dreadful sleep | |
Of that long night wherein iniquity | |
Against the self held reign has been replaced! | |
Arise my children and awake, nor fear; | |
The Aeon of the Crowned Child is here. | |
"Do what thou wilt shall be the Law." How clear | |
Did Rabelais foresee, but now make haste! | |
Too long I've kept you waiting with my talk | |
Of death and sacrifice; those words are ill. | |
You have no right to do aught but your Will! | |
Do that and nothing more and you will till | |
The fertile fields of ecstasy. I'll walk | |
A way along the brook with you. 'Tis naught; | |
I'm stiff from sitting still so long is all. | |
And at my age no wonder. Aye, 'tis Fall | |
Again. The leaves are touched with gold, the pall | |
Of snow filled clouds is yet to come, though frought | |
With Winter's chill the bracing air is sharp, | |
But not too sharp, just right I always say. | |
The Summer's time for work, the Fall for play! | |
And with my vats near bursting with the spray | |
Of my beloved vine we'll take the harp | |
Of the Aeolian winds; I'll play the pipe | |
And you can dance! Now off with you. Begone! | |
Across the fields and greensward of the lawn, | |
Before I should forget myself and yawn | |
When there is someone looking. Aye, the ripe | |
Fruit has been gathered in, the fields are brown, | |
The lovely grape is pressed, and I can scratch | |
Myself in comfort, now that they're gone. Catch | |
As catch can, down the hill, match and rematch | |
When they spill. Not a worry, care or frown | |
This pleasant day. Tomorrow? Who can tell? | |
Not I at least. Oh, I suppose I could, | |
But not today; there's Wine to-hand! Aye, good | |
Red wholesome wine, I wot. Wine of the Wood. | |
Wine of the World! I'll help myself. And well | |
I may. 'Tis mine indeed. Ah, here's to health-- | |
And may it bless them in their way. | |
And here's to life--and here's to love--and may | |
The light of liberty be theirs, I say. | |
And here's to Pan--for this, indeed is wealth! | |
THELEMA ABOUT TOWN went out on the town and will return in October...
The Center for Enochian Studies supplement didn't make press time this month, but it will return.
When is a Reading Difficult?
Most readings present no unusual problems. Once the reader has gained a
little experience, the usual fears and doubts that plague the beginner fade
away. Sometimes these doubts return no matter how experienced the reader. It
is in these special cases of difficulty that special methods must be used.
There is a temptation for a reader to surround each divination with elaborate
ritual. Such ritual can be pleasant in itself, but it should not be viewed as
necessary all the time. To read the cards only with the greatest of lengthy
warmup is to be like the person who refused to take the trainer wheels off his
bicycle long after learning to ride.
In the following pages, several distinct types of reading difficulty will
be examined and solutions suggested. Some of these solutions are just common
sense, but a few are ritual methods that reach below the mental levels of the
self-aware mind.
Problem one: HOSTILE CLIENTS
The solution here is simple. Don't read for the client! If you must
read, read for yourself. Some people, especially at public gatherings and the
like, don't want a reading so much as to inflict their prejudices sadistically
upon the reader. Most people are impartial or even eager, but there are
always going to be psychopathetic debunkers around. When you get one of
these, you may not be able to contact them directly through the cards. All
their energy is directed to and/or against you. So, read for yourself. The
telepathic link to the hostile client will insure that most of the resulting
reading makes sense to the client. If it is a fee situation, don't insist on
payment; but look sad instead. You will probably feel that way automatically.
The hostile client will be satisfied, and nice people nearby will come to
console you by having their cards read. Mysterious are the ways of the god
Thoth.
Problem two: SCARED CLIENTS
There are several distinct types: Bashful --- no real problem, just
suggest that they don't have to have a reading if they don't want one, and
most of them will suddenly want a reading. Paranoid --- calm them down by
gentle talk first. NEVER insist on a reading or on being paid for one. Just
be kind; and if such people want a reading, they will eventually tune in.
Worried --- if it's a case of the client "knowing" in advance what the cards
are going to say, only the most formal and elaborate preparations will result
in a true reading. The "knowledge" in the mind of the client will imprint
itself on the reading in total disregard for past or future. See the methods
recommended below for special types of blockage. It helps to find out what
the client expects and talk it out. This last technique may remove the false
"knowledge" for the time necessary to do the reading.
Problem three: INDIFFERENT CLIENTS
Have them go through the deck several times to pick out a significator
card. This will imprint the cards on the mind of the client or clients,
especially if all the cards have interesting pictures like the Waite or
Crowley decks. Try to scare the client a little by looking straight into the
client's eyes or by making obscure eye movements and breathing oddly --- not
too much, just enough to make the client unconsciously anxious enough to be
more empathetic.
Problem four: ZERO FEEDBACK
Many people expect the reader to do the whole thing. This is good in a
way, because it is what separates the serious readers from the dabblers. A
serious reader will find out what the client wants somehow. An awareness of
body language helps. A touch of sadness in the voice will often get the
client a little more involved. Don't read rapidly for such people and stay
away from details. A client who asks no questions usually fails to
concentrate on anything in particular. Such clients often fantasize vaguely,
and their fantasies have a way of creeping into the reading as false leads.
It is often best to explain to a client at the beginning that a verbally
expressed question helps to establish rapport and frees the psychic powers of
the reader to the task of doing the reading. In extreme cases say: "I can
read to discover your question or to answer your question. Which do you
wish?" If all else fails, ignore the presence of the client, do not look the
client in the eyes, and lose yourself in the cards.
Problem five: "I ALWAYS GET THE SAME READING"
This means that the client has a definite problem with a definite and know solution. The person just isn't able to accept the message of the cards. A reading for such a person will automatically get the same result time after time like a scratched record. Redirect the question so that it becomes something like "how can this deadlock be broken?"
Problem six: READING FOR YOURSELF
This is often the most difficult thing to do. Use the ideas below to
elaborate your warmup rituals. Some people find that it helps to be slightly
drunk or full to the ears with coffee, tobacco, etc. The best and simplest
way to read for yourself is to read for other people. Every reading expresses
the overlap of the aura of the reader and the client. What comes out always
applies in part to the reader as well as to the client. Two readers can read
for each other as a regular practice, providing they don't see too much of
each other from day to day.
Problem seven: SOMEONE WHO DEMANDS TO KNOW THE REAL FUTURE
For the amateur, this is a moral problem. The client obviously doesn't
know what a Tarot reading is, that it can at best reach out toward a probable
future and show the forces that are involved in the past and present. Such a
client should be reasoned with until a better attitude comes out. If the
client gets hostile, read or go away. Such a reading will usually summon in a
little instant karma for all concerned. To attempt to tell someone their
certain future is to attempt to enslave them.
For a professional reader, this client thinks like a member of the bunko
squad. Act accordingly.
Problem eight: VAGUENESS
This is a case of poor concentration. Use a formal preparation ritual
and a long reading layout (as many as all 78 cards). It's also a help to
further define the reason for doing the reading.
Problem nine: A DEMAND FOR DEFINITE INFORMATION
Next to problem six, this is the hardest type of reading. Warmup ritual
and long reading layouts are helpful. Remember that a definite answer
requires a definite question. This kind of reading is a sort of squeeze of
the mysteries. If you don't ask a lawyer's question, you are apt to be given
a lying answer. The worst of these are matters of personal identification, of
time and of definite issue of certain events. For a matter regarding time,
choose significators that have a Saturnian correspondence. For a thief, a
Mercurial significator. For wealth, Jovian. For the significance of dreams,
Lunar. To identify an innocent person, Solar significators are useful (Sun
Trump, Strength Trump, 5,6,7 of wands, etc.)
Avoid Delphic traps: e.g., don't just say that the next number card gives
the time to the event. Pull a card for the tens of years, the years, the
months, days, etc. An unnumbered card can be taken as zero.
Problem ten: "THIS IS MY FIRST READING"
This is no problem.
Problem eleven: RELIGIOUS ASSAULT
There are misguided folk who seek to entrap others to their view of god.
These may ask for a reading only to insult the intelligence of the reader by
asserting a religious condemnation. Others will come forward bluntly with:
"Do you know that those cards are the Devil's?" It is important to realize
that these people are probably invincibly ignorant. Do not attempt to defend
the cards or your practice beyond a few simple remarks. Amuse yourself with
discussion of their religion from the standpoint of your religion if you are
comfortable with that. In the extreme situation, "testify" for a god chosen
at random in the style of the evangelicals. These cases can be a source of
good stories: Once I was accosted by a "Jesus Freak" as I went into a store.
He made some remark about going to Hell. I countered with; "I don't believe
in Hell. I remember my previous incarnations." That stopped him until I
finished my business and came out of the store. He accosted me again with;
"You don't really believe in reincarnation." I kept on walking, but said;
"Don't worry. This is only your first time ..."
It is very important to realize that these people are often sincere.
Some of them are very troubled, and need the prop of their faith. If an
argument of yours makes them forsake their only strength and gives nothing in
return, you have done evil. It is not morally acceptable to take away the
little that one has.
SOME RITUAL AND PROCEDURAL TECHNIQUES
Keep your Tarot cards in a special box or wrapped in silk. Don't let
others touch them anymore than necessary. (This is an excess for most
readers. Do it only if you must.)
Always use the same cloth to read your cards upon. Use it for no other
purpose. (This is also an excess, but it's nice to dedicate a piece of cloth
as a sort of "portable magical circle".)
Prepare through the use of breathing exercises, TM, Yoga, thoughts of
home, a favorite deity or anything else that works for you. Experiment to get
the right personal system.
Avoid reading from the same deck too many times in a row. Have several
decks and use them in rotation. (An excess, banishment and shuffling
techniques can make this unnecessary.)
Take a longer time to pick out the significator.
Use a group of different reading layouts. Pick the one that fits the
question.
If you have several decks, ask the client to pick the one they like the
best.
Be friendly with the client. Talk about likes and dislikes to establish
psychic contact and empathy.
Use a complex shuffle and cut after each reading. This may include
putting the cards from the old layout into the deck one by one.
Use a formula of speech in a plain tone at strategic points before,
during and after a reading. This may include orientation before the question:
"You can ask a spoken question or a silent one. If you ask a silent question,
the reading will merely reveal your question. If you ask a spoken question,
the reading will focus on answering your question." Before shuffling: "Take
these cards and shuffle them as much as you like. After you have finished,
make three separate face down piles". At each card: "This card is what
Crosses you. It shows the opposition you must face", etc. After the last
card and the sum-up: "Is there any card here that you need more information
about. I can expand the reading with more cards to clarify." It is best to
give a micro reading for each card as it appears, a recapitulation over other
cards at certain points and a projection to a card to come when some obscurity
appears. The final summing up should take the form of stitching these "micro"
readings together and of presenting a unified view. It is always best to lay
the cards down with the bottom edges toward the Client, so that the picture
can be seen readily by the Client --- you should be familiar enough with your
cards to be able to read them when they face away from you. Inverted cards
can be ignored or treated in a variety of ways. Always decide how to use
inverted cards before you begin: no meaning, reverse of the usual meaning,
diminished importance, etc.
Use a prayer or other spiritual device before each reading.
Use a formal banishment after a reading and before the next one. For
example, trace a clockwise circle around the cards. Then trace a
counterclockwise circle and finally another clockwise one. In the center of
this pattern, trace a five pointed star with your hand and will the
distracting influences on the cards to go away.
9/3/89 | Gnostic Mass 8 pm/sunset | Thelema Ldg | ||
9/5/89 | Enochiana with Dave 8:30 pm "Sigillum Dei Aemeth VI" | Thelema Ldg. | ||
9/6/89 | Saturn rite practice (cast only) 8pm | Merkabah Hse | ||
9/7/89 | Ldg of Perfection init. team pract. 8 pm at Horus temple | Ldg of Perf. | ||
9/8/89 | Venus rite meeting (casting) 7 pm | Thelema Ldg. | ||
9/9/89 | Tutorial Liber 15/44 Noon | Thelema Ldg. | ||
9/9/89 | "Womynz mtg." 4:18 pm | |||
9/10/89 | Sol rite rehearsal (cast) 10 am | Thelema Ldg. | ||
9/10/89 | Gnostic Mass 8 pm | Thelema Ldg. | ||
9/12/89 | Thelema Lodge meeting 8 pm Mars rite meeting after Ldg meet | Thelema Ldg. | ||
9/13/89 | Tarot with Bill: Devil Trump 8th meeting. Special requests 8 PM | Thelema Ldg. | ||
9/13/89 | Jupiter rite practice (cast) 8 pm | Merkabah Hse | ||
9/14/89 | Unfolding Hermetics 8 PM | Merkabah Hse | ||
9/14/89 | Full Moon Ritual at midnight | Merkabah Hse | ||
9/16/89 | Venus Rehearsal (cast) 2 pm | OTO | ||
9/16/89 | G.W.B.F.S. meeting evening | 7th HseThoth? | ||
9/17/89 | Gnostic Mass 8 pm | Thelema Ldg. | ||
9/19/89 | Enochiana with Dave 8:30 pm "Sigillum Dei Aemeth VII" | Thelema Ldg. | ||
9/20/89 | Tarot with Bill: Star Trump 9th meeting. Special requests 8 PM | Thelema Ldg. | ||
9/20/89 | Saturn runthru (cast) | Merkabah Hse | ||
9/21/89 | Rose-Croix and Ldg of Perfect. (priv) | Thelema Ldg. | ||
9/22/89 | Atumnal Equinox L. 120/231 | Thelema Ldg. | ||
9/23/89 | Tutorial Liber 15/44 Noon | Thelema Ldg. | ||
9/23/89 | "Secret Meeting" | Thelema Ldg. | ||
9/24/89 | Sol practice 10 am: Venus 2 pm (cast) | Thelema Ldg. | ||
9/24/89 | Mass at 8 pm | Thelema Ldg. | ||
9/25/89 | Elusinian repertory meet (casts) 8 pm | Thelema Ldg. | ||
9/26/89 | Mars practice 8 pm (cast only) | Thelema Ldg. | ||
9/27/89 | Initiation practice Ist, IInd IIIrd at Horus temple 8 pm (IIIrd+only) | Thelema Ldg. | ||
9/27/89 | Saturn costume check | Thelema Ldg. | ||
9/28/89 | Jupiter rite practice (cast) 8 pm | Merkabah Hse | ||
9/29/89 | Unfolding Hermetics 8 pm | Thelema Ldg. | ||
9/30/89 | Minerval and IIIrd initiations | Thelema Ldg. |
The viewpoints and opinions expressed herein are the responsibility of the
contributing authors and do not necessarily reflect the position of OTO or its
officers.
Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.